Keith E Rice's Integrated SocioPsychology Blog & Pages

Aligning, integrating and applying the behavioural sciences


SocioPsychological Factors in Crime #2

PART 2 Lower Class and Marxist Sub-Cultures Much research indicates there is a relationship between being in the lower classes and crime. Merton explores the relationship between poverty, consumerism and crime in Strain Theory. Daly & Wilson prefer to focus on the limited opportunities and limited life expectancy. Both locate their theories in lower class sub-cultures. Another lower-class sub-culture theorist is Albert Cohen (1955). Influenced both by Merton and the ethnographic ideas of the Chicago School of Sociology. he was especially interested in the fact that much offending behaviour was being simply done for the ‘thrill of the act’, rather than from economic motivations. (This is still evidenced today as, according to the Office of National Statistics (2020),  around a million offences of this type were committed in 2018-2019. Cohen does not share Merton’s emphasis on economic motivation and materialistic gain. Rather he sees deviance and crime as expressive.) According to Cohen, lower class boys strive to emulate middle class values and aspirations but lack the means to achieve success – leading to ‘status frustration’. Consequently these boys end up rejecting middle class values. Cohen (p119): “The delinquent sub-culture offers him status as against other children of whatever social level, but… Read More

Attribution Biases

Updated: 20 April 2016 An attribution bias is  a distortion in perception or judgement about the causes of our own or other people’s behaviour. The attributions people make are not always accurate due to these cognitive biases. Rather than operating as objective perceivers, people are prone to perceptual errors that lead to biased interpretations of their social world Some of the most important biases are:- Fundamental Attribution Error Also known as Correspondence Bias or Overattribution Effect, this is the tendency for people to over-emphasise dispositional (or personality-based), explanations for behaviours observed in others while under-emphasising situational explanations. In other words, people have an unjustified tendency to assume that a person’s actions depend on what ‘kind’ of person that person is rather than on the social and environmental forces influencing the person. The term was coined by Lee Ross (1977) after a now-classic experiment by Edward E Jones & Victor Harris (1967). Americn participants read short pro- and anti-Fidel Castro essays. They were asked to rate the pro-Castro attitudes of the writers. When the participants believed that the writers freely chose the positions they took (for or against Castro), they naturally rated the people who spoke in favour of Castro as having… Read More

Glossary I

Nos   A    B    C    D    E    F    G    H    I    J    K    L    M    N    O    P-Q    R    S     T     U    V    W    X-Y-Z Id: in Psychoanalytic Theory the Id is the innate part of the mind which operates on the ‘Pleasure Principle’ and is concerned only with fulfilling its desires, without regard to either morality or consequence. According to Sigmund Freud (1923), the Id has 2 instinctual drives:- Eros – the life instinct, the drive to express oneself as alive – Freud (1905) originally conceived the Id in terms of sex drive but later broadened it into the life drive (perhaps with sex, the creation of new life, as the ultimate expression of life) Thanatos – the death instinct, the drive to destroy self as well as others – a late addition to Freud’s theories reputed to be inspired by the wanton slaughter on the battlefields of World War I and, according to Max Schur (1972), the death of his daughter Sophie in the influenza epidemic of 1919. In Integrated SocioPsychology terms the concept of the Id is reflected in the self-orientation of the warm-coloured vMEMES on Clare W Graves’ Spiral and can be seen at its most… Read More

Islamification: Europe’s Challenge #2

PART 2 Preparing for change British Home Secretary Theresa May was vilified by much of the media for her 6 October speech at the Conservative Party conference for saying (amongst other things):  “… when immigration is too high, when the pace of change is too fast, it’s impossible to build a cohesive society.” (The Guardian’s Alan Travis called it a “new low in politics of migration”.) However, May was merely echoing the Functionalist argument of Talcott Parsons (1966) that sudden large-scale change disrupts the equilibrium of society and leads to dysfunction. Parsons postulates that social change is necessary for a society to renew and refresh itself but at a gradual pace which the institutions of society can adjust to and cope with. The disruption of equilibrium brought on by significant sudden large-scale change can bring about conflict. Over the past half-century Western Europe has been flooded with migrants. Their cultures were initially marginalised and disregarded – and then, through Multiculturalism, given nominal equal status with the host majority and a degree of positive discrimination to help foster that equality. A half-century is a relatively short amount of time to assimilate such large-scale changes. In retrospect, it’s surprising that there hasn’t been more overt conflict… Read More

Islamification: Europe’s Challenge

Relaunched: 28 November 2015 This feature was originally published as ‘Islamification: Britain’s Challenge’ in 9 June 2013. It is now updated, expanded and relaunched under its revised title to reflect the dramatic changes that have taken place since the original publication and to add more of a European dimension. Islamification is a highly-emotive word. For me personally, it instantly conjures up images of English Defence League (EDL) demonstrators with their ‘No more mosques!’ placards But Islamification should be a word that stirs the emotions, one way or the other. By definition (, it is the process of converting a region or a society to Islam. If being in a society that is taken over by Islamists (political supporters of fundamentalist Islam) and introduces Sharia law is something you would welcome, then impending Islamification should give you comfort and possibly even joy. If, like me, you enjoy many of the freedoms (and indulgences) of living in what is increasingly a post-Christian, secular society, then Islamification may fill you with apprehension. In an Islamified Europe, non-Muslims would be ‘dhimmi’: second class citizens. So…is Islamification happening? If it is, how does Europe and, particularly for me, Britain deal with it? (Or does it deal with us?!?) Islam is… Read More

Underclass: the Excreta of Capitalism

Updated: 15 September 2016 Though records indicate there have always been a small minority of criminals and ‘wastrels’ who formed an ‘underclass’ at the bottom of whatever social stratification any society had at whatever stage in its history, it was Charles Murray (1989) who first identified this social class as an emerging and important factor in contemporary British society. Murray says of the term: “By ‘underclass’, I do not mean people who are merely poor, but people who are at the margins of society, unsocialised and often violent. The chronic criminal is part of the underclass, especially the violent chronic criminal. But so are parents who mean well but who cannot provide for themselves, who give nothing back to the neighbourhood, and whose children are the despair of the teachers who have to deal with them…. When I use the term ‘underclass’ I am indeed focusing on a certain type of poor person defined not by his condition – eg: long term unemployed – but by his deplorable behaviour in response to that condition – eg: unwilling to take jobs that are available to him.” Those long-term unemployed who fraudulently claim benefits while doing ‘black market’ jobs, the addict who deals… Read More

Psychosocial Development

Updated: 23 June 2016 Sigmund Freud’s (1920) concept of the Id can be seen as the self-expressive side of Clare W Graves’ Spiral – with its ultimate and most visceral expression in nodal RED. The development of the self-sacrificial/conformist side of the Spiral also parallels Freud’s thoughts to some considerable degree. Firstly, the PURPLE vMEME’s restriction of BEIGE instinct to gain acceptance sounds like the Freudian Ego’s determination to avoid the consequences of the Id’s behaviours. Then, the Superego’s Conscience element is reflected in BLUE’s drive to ‘do the right thing’; while there are strong echoes of the Superego’s Ego Ideal element – how things should be – in GREEN’s idealistic intentions toward human inter-relations. Thus, while the Psychodynamic approach is frequently criticised these days as ‘unscientific’ and ‘overly fanciful’, it is clear many aspects are still relevant and have much to offer in developing our understanding of Integrated SocioPsychology. No other psychological theorist has yet come up with an explanation – or linked series of explanations – of the ‘human condition’ anything like as comprehensive as Freud’s Psychoanalytic Theory, the first of the Psychodynamic theories. Yet, from the earliest days of Freud’s theorising, it was obvious there were certain inconsistencies… Read More

Is Racism Natural..?

Updated: 9 November 2015 In my past as a part-time teacher, teaching psychological and sociological approaches to prejudice & discrimination, every year I found myself confronted with this question from one or more of my A-Level students. With posters on some Internet discussion forums making statements like: “I think they [British National Party, Britain First, etc] is only saying what most people think but are too afraid to say” , it seems appropriate to me to revisit the students’ question from an Integrated SocioPsychology perspective. It was explaining Henri Tajfel & John Turner’s Social Identity Theory (1979) in relation to the formation of in-groups and out-groups that usually triggered the student’s question as to whether racism is natural. In essence, Tajfel & Turner say that, simply by identifying yourself with one group as opposed to another, your group becomes the in-group and the other becomes the out-group. According to Tajfel & Turner, this basic act of social categorisation – one group has one identity label and the other group has a different identity label – is enough to bring about prejudice and discrimination. Because we invest something of our self in the groups to which we belong, we need our in-groups to… Read More

Social Change

Updated: 25 August 2020   Social change means some aspect of society, culture or sub-culture changes. The changes may be overt and dramatic and obvious to everyone or they may be more discreet and less obvious…until people come to a realisation society around them has already changed. An example of this is the attitude of the general public in the UK towards welfare and benefits. As Elizabeth Clery shows in the results of the 2012 British Social Attitudes survey (BSA)– see graphic left – there has been an increased perception that people on welfare are over-reliant on their benefits and that cutting benefits won’t harm too many people too badly. The following 2 years’ surveys  showed only the most marginal reversal (3%) of this trend (Sarah Alcock, 2015) and the election in 2015  of a Tory government determined to cut even more could be seen as voter approval of these strategies. This was actually a major attitudinal shift in a country that, for many years, had largely prided itself on a generous attitude to welfare. Yet these more subtle changes in public perception often only become news when surveys like the British Social Attitudes annual survey pick them up. How complex… Read More