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Keith E Rice's Integrated SocioPsychology Blog & Pages

Aligning, integrating and applying the behavioural sciences

cognitive dissonance’

Social Change #2

Part 2 Lower Left Quadrant and Minority Influence Social heroes usually can achieve little or nothing on their own. They need collaborators and, if they are leaders, they need followers. This means the social hero has to convert others to their cause and, thus, create a minority influence. The more people are converted to the cause, the more conversion to the cause (as a process) picks up momentum – the ‘snowball effect’ (Eddy Van Avermaet, 2001). Eventually the minority grows into a snowball so large that it becomes the majority. The social hero in the Upper Left is influencing culture and thought in the Lower Left. So how does a social hero convert others and how does a minority gain enough converts to become a majority? Giddens posits that people in general have a deep-seated need for ‘ontological security’, that their world is orderly, stable and predictable. Therefore, by their actions most people most of the time reinforce the existing culture and structure, There is a sort-of natural resistance to change. Just how resistant to change will vary as to which vMEMES dominate in a culture; individual resistance will also vary as to where that person is on their Dimensions of Temperament. People… Read More

Conformity & Obedience #2

PART 2 More research into conformity  Timothy Williams & Shunya Sogon (1984) looked at Japanese students belonging to a sports club and found that normative influence was much greater when participants cared about the opinions of other group members. The higher level of conformity found by Williams & Sogon may reflect the collectivistic nature of Japanese society and, therefore, may not be generalisable beyond similar societies. However, it shows clearly the influence of fitting in with those you with whom you have a belonging connection – that connection fulfilling the needs of the PURPLE vMEME. Supporting this, Paul McGhee &, Richard Teevan (1967) found that students high in the need for affiliation were more likely to conform. Dominic Abrams et al (1990) found an in-group influence, proposing that their 1st-year Psychology students would show more conformity if the other group members were perceived to be in the same in-group (Psychology students from a nearby university) than if they were from an out-group (Ancient History students from the same university). Accordingly, there was conformity on 58% of trials when in the presence of an in-group but only 8% with an out-group. Morton Bogdonoff et al (1962) found arousal levels were high in all participants once they were faced with the opposing judgements of… Read More

Selfplex Defence Mechanisms

Updated: 23 February 2021 What the great Sigmund Freud termed ‘ego defence mechanisms’ are called ‘selfplex defence mechanisms’ in Integrated SocioPsychology. (The reasons for this are largely semantic: ‘ego’ has multiple meanings beyond the one Freud assigned it whereas ‘selfplex’ is used in a quite specific sense.) Freud’s Ego, driven by the Reality Principle, firstly works to restrain the Id (if it feels good, do it) where there might be undesirable consequences to the Id acting out its instincts. It then tries to balance out the conflicting demands of the Id and the Superego (do what it is right). The implication is that the we are largely unaware of the Id bubbling away in our Unconscious – except where it leaks out in parapraxes (‘Freudian slips’ of the tongue which reveal your unconscious thoughts and desires) and in dreams. Also much of the conflict between the 3 parts of the mind takes place below the surface of the consciousness in what Daniel J Siegel (2012) terms ‘non-conscious processing’. Consequently we may not understand why we employ the ego defence mechanisms we do. This concept of conflicts in the Unconscious is reflected in the ‘Iceberg Model’ – see graphic above – on the basis that, as with… Read More

Crime & Deviance – the Difference

12 June 2020 Crime can be defined as the form of deviance that involves an infraction of the criminal law and is subject to official punishment. Not all laws are criminal – civil law and constitutional law are 2 other key areas of the law. Not all illegal acts are necessarily deviant – eg: in the UK it is illegal to use your mobile phone (without it being handsfree) while driving but the sheer number of people who do so suggests that they do not see that behaviour as deviant. Sociologists have suggested 2 distinct definitions of deviance: normative and relativistic. Deviance: the Normative Definition This definition can be summed up as ‘the violation of social norms’. Thus, deviance is culturally determined. Deviance is often thought of in terms of deviation from accepted social standards – eg: certain kinds of sexual behaviour or drug use. However, people who are mentally ill are often treated as deviants. (See What is Mental Illness? ) Even harmless eccentrics may be considered deviant – or, according to Erich Goode (2008), people who have been heavily tattooed or pierced. In some cultures, deviation from a strict political and/or religious orthodoxy is considered deviant and may invoke penalties under… Read More

Functionalism

Updated: 18 May 2017 Functionalism is a Structuralist theory – hence it is sometimes known as Structural Functionalism. It is a ‘top-down’ theory that focuses on society rather than the individuals within it. As such, it is a powerful concept for exploring the Lower Right in 4Q/8L and how it influences and is influenced by the Lower Left – structuration, in Anthony Giddens’ (1984) terms. In Functionalism society is the focus because the individual is produced by society – ‘social products’, as George Herbert Mead (1913) termed them. People are the product of all the social influences on them: their family, friends, educational and religious background, their experiences at work, in leisure, and their exposure to the media. All of these influences make them who and what they are and how they perceive themselves: the confluence of schemas in their selfplexes. In this view, people are born into society, play their role in it – like cogs on a wheel – and then die. However, the deaths of individuals do not mean the end of society. Society continues long after they are gone. According to Émile Durkheim (1893), beliefs and moral codes are passed on (memetically) from one generation to the next.… Read More

Miliband was right: Cameron IS responsible!

It’s astonishing just how quickly Ed Miliband’s assertion last Friday (24 April) that David Cameron has a clear line of responsibility for the migrants who have drowned in the Mediterranean over the past month or so, has become a non-issue. After being a leading news feature all day, effectively it had disappeared as a news item by mid-Saturday. 4 pages into a Google search and I can find nothing about Milliband’s speech or the furore it created more recent than ‘4 days ago’, online or in printed media. On the Friday, I anticipated the Sunday papers being full of analysis, argument and counter-argument about the speech. Nothing!..or at least nothing I could find. Undoubtedly Milliband was subject to a decidedly-vitriolic response from the Tories – environment secretary Liz Truss saying: “It’s absolutely offensive that Ed Miliband should be suggesting that David Cameron is directly responsible for those deaths, which is what he appears to be suggesting.” (BBC News, 2015b) Even Cameron’s Liberal Democrat coalition deputy Nick Clegg called Miliband’s remarks “pretty distasteful” and accused the Labour leader of “political point-scoring” on the back of a “total human tragedy”. By mid-afternoon Friday Miliband was, in the words of the Daily Telegraph’s Ben… Read More

The Meaning of Charlie Hebdo…for Islam and the West

The power of the web has been demonstrated very powerfully the last 5 days in just how many cogent positions have been staked out so rapidly re the Charlie Hebdo murders. It also says something about how powerfully the shootings in Paris have touched so many Westerners emotionally to galvanise such strong responses. That in itself, though, is part of a disturbing narrative that feeds into the terrorists’ hate-fuelled ideology. Just 17 people are massacred in Paris and the Western media – formal and social – goes into meltdown. In comparison the Syrian Observatory of Human Rights documentation of over 76,000 deaths in 2014 in the Syrian conflict – the vast majority innocent civilians – warranted around one smallish article per newspaper – eg: The Guardian’s 28 lines – or one short item per news broadcast. The subtext of this comparison is that French lives are worth an awful lot more than Syrian lives – and this comparison is then easily meta-stated into the Western media being racist, anti-Arab, anti-Islamic, etc, etc. It’s one more piece of evidence to support such frames of reference from a line of evidence that notably includes the Americans counting Western lives lost in Iraq 2003-2011… Read More