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Keith E Rice's Integrated SocioPsychology Blog & Pages

Aligning, integrating and applying the behavioural sciences

‘cross-cultural’

Cuba on the Cusp…?

10 days in Cuba in the first half of January was an astonishing experience. A ‘special’ holiday to celebrate wife Caroline’s 60th, there was little of the ‘Winter sun’ we had been led to anticipate. Rather, near-hurricane level winds and torrential rain lasted several days, with sun, cloud and lighter rain alternating for the rest. If the weather wasn’t enough of an experience in itself, then Cuban music, art, architecture and the people themselves left indelible impressions. The music is, of course, fabulous…seemingly a well-schooled salsa and/or rumba band on every street corner in Habana (aka Havana) and a stunning concert by a version of the world-famous Buena Vista Social Club in Varadero on our last night. In contrast to the agonised grimaces of many American and British musicians, their Cuban counterparts seem to be thoroughly enjoying themselves and communicate that to their audiences. (There is plenty of healthy RED expressed in the way Cuban musicians so enjoy playing and PURPLE both in that musicians love to be in a band and the affection for their musical traditions.) The art is wonderfully expressive and the architecture awesome, even when it’s dilapidated. As for the people…. Cuba, is, of course, a victim… Read More

Modernisation Theory vs Stratified Democracy

Updated: 10 January 2017 It’s rather astounding that, nearly 60 years after Walt Rostow (1960) published ‘The Stages of Economic Growth: a Non-Communist Manifesto’, how much Rostow’s ideas – Modernisation Theory – still shape Western foreign policy – and the United States’ attitudes in particular. In those nearly 60 years that have seen, first, the end of the European empires and, then, the demise of Communism as a political and economic alternative to Capitalism, Rostow’s ideas have almost universally failed to deliver the wealth and prosperity to the developing nations that they promised. Large parts of the world in which Rostow’s ideas have been applied – ‘Black Africa’, in particular – are mired in poverty and debt…and all too often internecine warfare – with the attempts to implement Modernisation Theory a major causal factor. Not only that but, astonishingly, Rostow’s ideas underpin the Americans’ lack of understanding and application of inappropriate intervention strategies in Iraq and Afghanistan and their wholly-misguided approach to the ‘Arab Spring’ revolutions, with all the bloody consequences that have entailed during the early years of the 21st Century. Rostow’s ideas have been heavily criticised from Marxist perspectives, most notably Andre Gunder Frank’s Dependency Theory (1971) and Immanuel Wallerstein’s World Systems Theory… Read More

What is Globalisation?

Relaunched: 13 December 2016 “Despite huge differences in distance, upbringing and social context, many of us now listen to the same music, read the same books and watch the same films and television. Youth in Soweto listen to LA rap; viewers in southern China’s Guandong province watch pirated tapes of Jackie Chan; Sri Lankan refugee kids in Toronto come home from school to settle down in front of Tamil movies rented from the local grocery store. Teenagers and their young siblings in almost every place on earth know Bart and Lisa Simpson. I can sit at my home computer downloading the latest comminqués from Mexico’s indigenous Zapatista rebels and out of the corner of my eye watch the World Cup live from Korea on the TV in the next room.” Peter Steven (2004, p16-17) is describing the communication aspect of globalisation. Alan Cochrane & Kathy Pain (2000) describe other aspects:- “Drugs, crime, sex, disease, people, ideas, images, news, information, entertainment, pollution, goods and money now all travel the globe. They are crossing national boundaries and connecting the world on an unprecedented scale and with previously unimaginable speed. The lives of ordinary people everywhere in the world seem increasingly to be shaped by events,… Read More

Killing the Terrorists

20 January 2009 This feature is being written even as Israeli shells fall on the citizens of Gaza and people are being killed and maimed. (That’s quite a sobering thought!) The aim of the Israeli assault on Gaza avowedly is to neutralise terrorist organisation Hamas’ capacity to fire rockets into southern Israel. However, there is also talk of toppling Hamas – the duly-elected party controlling the government of the Gaza Strip. Does a government have the right to take action to protect its citizens? In a BLUE-ORANGE Western-style democracy, the government has an obligation to take action. If it doesn’t, the electorate will punish it at the polls – and it’s no coincidence that Israel has an election next month. (By contrast, with the kind of RED-BLUE zealotry, with which Hamas runs Gaza, its government can actually sacrifice large numbers of its own citizens with a fair degree of impunity!) Does a government have a right to invade the land of those who are trying to kill its citizens (and sometimes succeeding!)? The Americans certainly saw it as legitimate to invade Afghanistan as a response to 9/11 – and most of the rest of the world supported the invasion (or at… Read More

The EU: an Organisation divided by Values

Why the European Union is not an Integrated Entity by Alan Tonkin 23 August 2010 Alan Tonkin is Chairman of the Global Values Network Group whose web site is one of the most advanced in the world at using Spiral Dynamics to monitor shifts in societies and assess impacts at both national, international and even global levels. This piece was written for the August 2010 special edition of the highly thought-provoking e-zine Integral Leadership Review focusing on German-speaking cultures. Alan thought it would also sit well as an article on www.integratedsociopsychology.net and graciously offered it for publication here as well. The European Union (EU) is a body which is divided by widely differing values in terms of the ‘Old Europe’ and the ‘New Europe’. This is how Donald Rumsfelt described the EU while serving as US Defence Secretary in the Administration of President George W Bush. In examining this statement it is interesting to consider the very different history and backgrounds of the original founding countries – and including core states such as Germany, France and Britain – compared to some of the recent entrants and the pending request to join the EU from Turkey and other countries. Although nominally part of… Read More

Islamification: Europe’s Challenge #2

PART 2 Preparing for change British Home Secretary Theresa May was vilified by much of the media for her 6 October speech at the Conservative Party conference for saying (amongst other things):  “… when immigration is too high, when the pace of change is too fast, it’s impossible to build a cohesive society.” (The Guardian’s Alan Travis called it a “new low in politics of migration”.) However, May was merely echoing the Functionalist argument of Talcott Parsons (1966) that sudden large-scale change disrupts the equilibrium of society and leads to dysfunction. Parsons postulates that social change is necessary for a society to renew and refresh itself but at a gradual pace which the institutions of society can adjust to and cope with. The disruption of equilibrium brought on by significant sudden large-scale change can bring about conflict. Over the past half-century Western Europe has been flooded with migrants. Their cultures were initially marginalised and disregarded – and then, through Multiculturalism, given nominal equal status with the host majority and a degree of positive discrimination to help foster that equality. A half-century is a relatively short amount of time to assimilate such large-scale changes. In retrospect, it’s surprising that there hasn’t been more overt conflict… Read More

Islamification: Europe’s Challenge

Relaunched: 28 November 2015 This feature was originally published as ‘Islamification: Britain’s Challenge’ in 9 June 2013. It is now updated, expanded and relaunched under its revised title to reflect the dramatic changes that have taken place since the original publication and to add more of a European dimension. Islamification is a highly-emotive word. For me personally, it instantly conjures up images of English Defence League (EDL) demonstrators with their ‘No more mosques!’ placards But Islamification should be a word that stirs the emotions, one way or the other. By definition (WordSense.eu), it is the process of converting a region or a society to Islam. If being in a society that is taken over by Islamists (political supporters of fundamentalist Islam) and introduces Sharia law is something you would welcome, then impending Islamification should give you comfort and possibly even joy. If, like me, you enjoy many of the freedoms (and indulgences) of living in what is increasingly a post-Christian, secular society, then Islamification may fill you with apprehension. In an Islamified Europe, non-Muslims would be ‘dhimmi’: second class citizens. So…is Islamification happening? If it is, how does Europe and, particularly for me, Britain deal with it? (Or does it deal with us?!?) Islam is… Read More

What is Romantic Love?

Relaunched: 5 November 2018 Being able to define ‘romantic love’ and understand how it comes about, how it works, how it lasts, how it changes and how it all too often fades is a set of challenges that has beguiled philosophers throughout the millennia and over the past couple of centuries psychologists and, to some extent, sociologists too. The theme of romantic love – and the sex that usually goes with it – is one of the most pervasive memes of our times. It dominates Western culture: approximately 90% of all pop music is concerned with it and it is at the core of many dramas – whether on TV, in films or in books. In so doing, it gives a great many of us a mission in life: to find that ‘special person’ to love and be loved by. The love to be obtained is as seen as somehow mystical; and terms with a hint of mysticism are often used for the special person such as ‘soulmate’ and ‘life partner’. Of course, while men and women in all civilisations seem to experience romantic love, not all cultures regard it as a suitable basis for marriage. Phil Shaver, Shelley Wu & Judith Schwartz (1991) compared… Read More

Is Sexual Infidelity Inevitable?

Updated: 20 November 2018 Personal sexual fidelity is certainly something many people truly espouse as a noble intention at certain points in their relationships – such as when first falling in love, or getting married, the woman getting pregnant or possibly resolving their partner’s bouts of insecurity. Some people seem genuinely to espouse fidelity to each other for years and sometimes even lifetimes. But these days actually sticking to one partner seems to be a real problem for an awful lot of people. In the Western world people – particularly in the professional/middle classes – tend to ‘settle down’ later (in their thirties, often with a number of ‘notches on the bedpost’). Fewer couples marry. (Marriage in itself cannot be a guarantee of permanence or fidelity; but, in theory, it is an action of intent.) People with money who do marry often make prenuptial agreements, effectively planning for the end of their relationship. Although there has been a noticeable decrease in UK divorce rates of 4.9% since 2016, the number of marriages ending in divorce in 2017 was still high at 42%. The number one reason cited for divorce remains adultery – although a number of marriages do manage to survive… Read More

Is Racism Natural..?

Updated: 9 November 2015 In my past as a part-time teacher, teaching psychological and sociological approaches to prejudice & discrimination, every year I found myself confronted with this question from one or more of my A-Level students. With posters on some Internet discussion forums making statements like: “I think they [British National Party, Britain First, etc] is only saying what most people think but are too afraid to say” , it seems appropriate to me to revisit the students’ question from an Integrated SocioPsychology perspective. It was explaining Henri Tajfel & John Turner’s Social Identity Theory (1979) in relation to the formation of in-groups and out-groups that usually triggered the student’s question as to whether racism is natural. In essence, Tajfel & Turner say that, simply by identifying yourself with one group as opposed to another, your group becomes the in-group and the other becomes the out-group. According to Tajfel & Turner, this basic act of social categorisation – one group has one identity label and the other group has a different identity label – is enough to bring about prejudice and discrimination. Because we invest something of our self in the groups to which we belong, we need our in-groups to… Read More